Priests and Priesthood in the Near East

From March 19-21, 2018, the Sonia and Marco Nadler Institute of Archaeology at Tel Aviv University hosted the “Priests and Priesthood in the Near East: Social, Intellectual and Economic Aspects” conference. The papers from March 19 are available on TAU’s YouTube channel:

  • Dominique Charpin (Collège de France), Opening Address: Recent Discoveries from Ur / Tell Muqayyar, Priests of Ur in the Old Babylonian Period: A Reappraisal in the Light of the Discoveries at Ur / Tell Muqayyar in 2017
  • Walther Sallaberger (LMU, Munich), Keynote Session I: Origins of Near Eastern Priesthood, Close to the Ruler and to the Gods: The Cultic Duties of the Cupbearer and the Role of Priestesses and Priests in Early Dynastic Mesopotamia
  • Piotr Steinkeller (Harvard University), Babylonian Priesthood during the Third Millennium BCE: Between Sacred
    and Profane
  • Louise Quillien (EPHE, Paris), Identity Through Appearance: Babylonian Priestly Clothing
  • Aren Maeir (Bar Ilan University), “The priests, the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel” (Deut 18:1): Is There Archaeological Evidence of Priests and Priesthood in Iron Age Israel and Judah?
  • Yonatan Adler (Ariel University), “Is there a Priest in the House?”: Identifying Jewish Priests (Kohanim) in the Archaeology of Roman Judaea/Palaestina
  • Julietta Steinhauer (University College London), Near Eastern Priests: A Graeco-Roman perspective

 

 

Thomas Römer on the Ark of the Covenant

Romer - Ark of the CovenantProfessor Thomas Römer (Collège de France) delivered the second Lagrange Lecture on April 25, 2018, at the École biblique et archéologique française in Jerusalem, entitled “Biblical Traditions about the Ark of the Covenant”.

The lecture begins at 3:15.

With careful attention to various diachronic puzzles posed by the often-confusing and incomplete biblical reports, Römer proposed the tentative outlines of a revisionist history of this fascinating cult object. From its mysterious origins in Shiloh to its temporary sojourn at Kiriath Yearim—for a much longer period than the biblical account would admit—the Ark belongs within a decentralized picture of Israelite worship in Römer’s view. Along these lines, Römer raised the possibility that the chest may have originally contained twinned cult stones, perhaps of YHWH and Asherah. The Ark’s ultimate, ceremonial transfer into Jerusalem should perhaps be dated to the time of Josiah and the politics of centralization, he suggests, while the account of its migrations through the Philistine cities may reflect earlier political tensions from the time of Hezekiah.

George W. E. Nickelsburg: “The Temple According to 1 Enoch”

Professor Emeritus George W. E. Nickelsburg (University of Iowa) delivered a lecture on “The Temple According to 1 Enoch” on February 19, 2013, at Utah State University.

The paper was later published as “The Temple According to 1 Enoch“, BYU Studies Quarterly 53.1 (2014): 7-24.

During the Second Temple period (516 BCE to 70 CE), most Jews in Jerusalem worshipped at the Jerusalem temple. But a separate community at Qumran decried the lack of ritual purity in the activity at the Second Temple and saw their community as an ersatz for the temple. Literature at Qumran included 1 Enoch, a collection of five tractates composed in the Aramaic language between the fourth century BCE and the turn of the era and ascribed to the ancient patriarch Enoch, the head of the seventh generation after creation (Gen. 5:18–24). Some of the tractates are concerned about a dysfunctional Jerusalem cult and resolve the problem of how to worship by looking forward to the approaching eschaton. Other sections of 1 Enoch tell that the real action is already taking place in the true temple, which is the heavenly temple. There, variously, God is enthroned, and the Son of Man is being prepared to enact divine judgment so that God’s will may be done on earth as it is in heaven. Here Enoch remains until the end-time, witnessing the interaction between God and the archangels. This vision refers to three Israelite sanctuaries—the tabernacle, the First Temple, and the Second Temple—and to the establishment of a new Jerusalem, in which there is no temple, because the city itself serves as a temple.

Daniel K. Falk on Prayer in the Dead Sea Scrolls

Professor Daniel K. Falk (University of Oregon) delivered the 2013 Peter Craigie Memorial Lecture, “Singing With Angels: Prayer in the Dead Sea Scrolls” at the University of Calgary on October 17, 2013.

Why did Jews begin to pray together daily? Prayer as regularized service of the community is one of the profound contributions of Judaism to western civilization, but the origins of Jewish liturgy remain obscure. The most important evidence is to be found among the Dead Sea Scrolls, which include the earliest known collections of Jewish liturgical prayers. Falk explores the significance of these prayers for understanding the distinctive religious life of these particular sectarians, who joined the angels in worship of God and warfare against dark forces, and in their prayer sought to harmonize with God’s created order and rectify disorder. Falk also reflects on what these texts reveal of trends in early Jewish prayer and piety more broadly.

Audio of the lecture is available here, beginning at 20:00.

Michael Satlow – From Israelite to Jew

Professor Michael Satlow, of Brown University, offers a complete set of lectures on early Judaism (recorded 2011), available for free download on iTunes. The course, “From Israelite to Jew” covers the exile, return from exile, Persian, Hellenistic, and Roman periods, including Philo, the Dead Sea Scrolls, and the destruction of the Temple.

 Name   Description   Released   Price 

 Episode 1 – Between Faith and Reason–1/4/11 Free View In iTunes
 Episode 2 – The Religion of Israel–1/4/11 Free View In iTunes
 Episode 3 – Exile–1/4/11 Free View In iTunes
 Episode 4 – Return–1/4/11 Free View In iTunes
 Episode 5 – Ezra–1/4/11 Free View In iTunes
 The Hedgehog, the Fox, and the Talmud–1/4/11 Free View In iTunes
 Episode 6 – The Torah–1/4/11 Free View In iTunes
 Episode 7 – Nehemiah–1/4/11 Free View In iTunes
Episode 8 – Jews of the Persian Empire–1/4/11 Free View In iTunes
 Episode 9 – Hellenism Arrives–1/4/11 Free View In iTunes
 Episode 10 – Jubilees and 1 Enoch–1/4/11 Free View In iTunes
 Episode 11 – The Revolt of the Maccabees–1/4/11 Free View In iTunes
 Episode 12 – The Hasmonean Kings–1/4/11 Free View In iTunes
 Episode 13 – Origins of Jewish Sectarianism–1/4/11 Free View In iTunes
 Episode 14 – Hellenistic Judaism–1/4/11 Free View In iTunes
 Episode 15 – Herod the Great–1/4/11 Free View In iTunes
 Episode 16 – Philo–1/4/11 Free View In iTunes
 Episode 17 – The Dead Sea Scrolls–1/4/11 Free View In iTunes
 Episode 18 – Jesus and Other Strange Jews–1/4/11 Free View In iTunes
 Episode 19 – Josephus–1/4/11 Free View In iTunes
 Episode 20 – The First Century–1/4/11 Free View In iTunes
 Episode 21 – Destruction–1/4/11 Free View In iTunes
 Episode 22 – After the Destruction: A Beginning or an End?–1/4/11 Free View In iTunes
Professor Michael L. Satlow specializes in Early Judaism and has written extensively on issues of gender, sexuality, and marriage among Jews in antiquity, as well as on the Dead Sea scrolls, Jewish theology, methodology in Religious Studies, and the social history of Jews during the rabbinic period. His latest book is entitled Creating Judaism.

James McGrath on Apocalyptic Literature and Early Judaism

James McGrath has a number of YouTube videos on biblical studies and related areas. These include:

1. ‘Apocalyptic and Early Judaism’

A class taught by Dr. James F. McGrath at Butler University. The first part focuses on apocalyptic literature and the Book of Daniel as an example of this genre. The second part focuses on Judaism in the time of Jesus and the three major groups that existed in that time: Pharisees, Sadducees, and Essenes.

2. ‘After the Exile: The Transition from Pre-Exilic Judah and Israel to Post-Exilic Judaism’

A class by Dr. James F. McGrath at Butler University on the impact of the experience of the exile on the characteristics and institutions of the Jewish religion and its Scriptures

Why Study? University of Nottingham Video Series

The Why Study Theology and Religious Studies? series from the University of Nottingham contains various contributions from biblical studies. These include:

Why Study the Didache? with Tom O’Loughlin

Why Study Early Christianity? with Tom O’Loughlin

Why Study Orality? with Tom O’Loughlin

Why Study the Protoevangelium of James? with Tom O’Loughlin

Why Study Rabbinic Judaism? with Holger Zellentin

Why Study Rudolf Bultmann? with Henri Gagey

Why Study Paul’s Letter to the Romans? with Richard Bell

Why Study the Death of Jesus in Paul? with Richard Bell

Why Study St Paul and Israel? with Richard Bell

Why Study the Hebrew Bible? with Carly Crouch

Why Study Prophecy? with Carly Crouch

Why Study Biblical Warfare? with Carly Crouch

Why Study Jesus Christ? with Roland Deines

Why Study the Pharisees? with Roland Deines

Why Study James of Jerusalem? with Roland Deines

Why Study the Old Testament alongside the New? with Margaret Barker

Why Study Hebrew? with Peter Watts

Biblical Studies and the University of Nottingham’s Theologians in Conversation

Theologians in Conversation is a video series from the University of Nottingham. The biblical studies videos include:

Margaret Barker and Tom O’Loughlin discuss ‘The Temple and the First Christians’ (19 December, 2012)

Brandon Walker and Tom O’Loughlin discuss ‘Miracles and the Gospels’ (17 July, 2013)

Brandon Walker and Tom O’Loughlin discuss ‘Orality and the Study of Early Christianity’ (9 July, 2013)