The Theology Programme at the University of Otago is offering three free Zoom talks on selected Biblical topics: The sexually abused Jesus, Passover traditions in the Bible, and New Testament house churches.
Each session will involve input followed by facilitated discussion.
Click links to enrol:
Tuesday 7 April, 7:30-8:30pm (NZ Time; 8:30-9:30am UK Time) David Tombs: Seeing His Innocence, I See My Innocence: Responses to Jesus as a Victim of Sexual Abuse
On May 16-17, 2019, at the Husitská teologická fakulta at Univerzity Karlovy in Czechoslovakia, a conference was held on the subject of “Social Memory Theory and Conceptions of Afterlife”.
Many of the papers at the conference were recorded:
Thursday, May 16th
I. Afterlife from Ancient Egypt and Israel to Early Judaism
10:15 – 10:45 Jiří Janák – Weighing of the Heart: Ancient Egyptian Judgement of the Dead and its Later Developments
10:45 – 11:15 Craig Broyles – The Nightmare of Sheol and the Counter-Memories of Yahwism
11:30 – 12:00 Dávid Cielontko – Eleazar Remembered: The Death and Afterlife of the Maccabean Martyr
II. Afterlife in Early Christianity – A
14:00 – 14:30 Sandra Huebenthal – Additional Notes to an Unfinished Symphony. Ressurection and Afterlife according to Mark
14:30 – 15:00 Thomas R. Hatina – When the Saints Go Marching in: Remembering Vengeance and Vindication in Matthew 27:52–53
15:15 – 15:45 Torsten Jantsch – A memory of Hades: The description of the underworld in Luke 16:19–31 and accounts of journeys into Hades in early Jewish and Greco-Roman literature
15:45 – 16:15 Kyle Parsons – From Romans to Colossians: Making Sense of Competing Conceptions of Resurrection
16:15 – 16:45 František Ábel – The Anamnestic Rhetoric of the Eucharistic Tradition Reflected in 1 Cor 11:24–25: Its Meaning and Role in Perspective of Afterlife Conception
Friday, May 17th
II. Afterlife in Early Christianity – B
10:00 – 10:30 Tobias Nicklas – The Apocalypse of Peter and its Otherworldly Landscape of Memories
10:30 – 11:00 Christian Handschuh – Extended Memory? Passio Perpetuae et Felicitatis as „Exempla fidei“
11:00 – 11:30 Jiří Lukeš – The Apocryphal Acts of Paul and Thecla – Sexual Asceticism as a Condition of Eternal Life
III. Hermeneutics and Memory
11:45 – 12:15 Petr Pokorný – Social Memory Theory and Formgeschichte
12:15 – 12:45 Zeba Crook – Form Criticism vs. Memory Theory on Resurrection Belief
14:00 – 14:30 Jan Payne – Program for Hermeneutics – To Understand the Past Is to Understand How the Passed Ones Approached Their Future
14:30 – 15:00 Lukáš Nikl – The Potential and Limits of Social Memory Approaches in Biblical Studies
15:00 Closing Discussion
On April 11, 2019, the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM) hosted a talk by Professor Paula Fredriksen (Boston University/Hebrew University of Jerusalem) at St Mary’s University, Twickenham. A response and exegesis of Mark 13 was given by Professor James Crossley (CenSAMM/St Mary’s University, Twickenham).
“Prof. Paula Fredriksen (Boston University/Hebrew University of Jerusalem) will be discussing her new book When Christians Were Jews: The First Generation at St Mary’s University, Twickenham at 15.00 on Thursday 11th April 2019. Prof Fredriksen is Aurelio Professor of Scripture emerita at Boston University and Distinguished Visiting Professor of Comparative Religion at the Hebrew University. Censamm academic director, Prof James Crossley (St Mary’s University), will give a response.”
Dr Simon Gathercole (Cambridge University) delivered the third Lagrange Lecture at the École biblique et archéologique française de Jérusalem, on May 2, 2018, entitled “The Death and Resurrection of Jesus in the Gospel of Peter”.
Gathercole examines how the Gospel of Peter takes the traditions in the canonical gospels, and rearranges them, in part in order to blame “the Jews”.
On 16 January 2018, Dr Jayme Reaves (Public theologian, Dorset) and Professor David Tombs (University of Otago) delivered the joint paper “#MeToo Jesus: Why Naming Jesus as a Victim of Sexual Abuse Matters”, a Shiloh Project lecture at the University of Sheffield.
The #MeToo hashtag and campaign created by Tarana Burke in 2007 and popularized by Alyssa Milano in October 2017 has confirmed what feminists have long argued on the prevalence of sexual assault, sexual harassment and sexually abusive behaviour. It has also prompted a more public debate on dynamics of victim blaming and victim shaming which contribute to the silences which typically benefit perpetrators and add a further burden to survivors. As such, the #MeToo movement raises important questions for Christian faith and theology. A church in New York offered a creative response in a sign which adapted Jesus’ words ‘You did this to me’ in Mt 25:40 to read ‘You did this to #MeToo’. This presentation will explore the biblical and theological reasons for naming Jesus as a victim of sexual abuse drawing on earlier work presenting crucifixion as a form of state terror and sexual abuse (Tombs 1999). It will then discuss some of the obstacles to this recognition and suggest why the acknowledgement nonetheless matters. It will argue that recognition of Jesus as victim of sexual abuse can help strengthen church responses to sexual abuses and challenge tendencies within the churches, as well as in wider society, to collude with victim blaming or shaming.
On April 16, 2017, Professor Francesca Stavrakopoulou (University of Exeter) was interviewed by Dan Snow (BBC) on the History Hit podcast. The topic is “The Truth About Easter“, and Professor Stavrakopoulou discusses the origins of the Easter holiday.
One recurring interest for Professor Marcus Borg (March 11, 1942 – January 21, 2015) was the nature and meaning of the resurrection of Jesus. The late Marcus Borg was involved in a number of debates and discussions concerning the meaning of resurrection, and we include a selection here.
Crossan and Borg vs. White and Renihan Gulf of Alaska, 2005
This debate took place on board a cruise ship in 2005 in the Gulf of Alaska, between John Dominic Crossan, Marcus Borg, James Renihan and James White.
Did Jesus Rise from the Dead? William Lane Craig vs Marcus Borg
University of North Texas, Denton, Texas (October 22, 2001)
“William Lane Craig debates Jesus Seminar member Marcus Borg on Jesus’ physical resurrection. Darrell Bock and Daryl Schmidt (also a Jesus Seminar member) respond.”
Believing in the Resurrection: Was Jesus Actually Raised from the Dead? Marcus Borg & Charles Holt
Hosted by the Rollins College on February 7, 2013
Listen also to a debate between Borg’s fellow Jesus Seminarian, John Dominic Crossan with N.T. Wright, The Resurrection: Historical Event or Theological Interpretation?
New Orleans Baptist Theological Seminary, March 11 or 12, 2005
Dr. Madeleine Boucher, former professor of New Testament and director of the Women’s Studies Program, Fordham University, presents a lecture examining what the Bible and tradition say about Mary Magdalene (July 22, 2009).
This lecture looks at the conflation of traditions of Mary Magdalene as well as Scripture references to clarify who this “Apostle to the Apostles” was and was not. Special focus is given to the resurrection narrative in John’s Gospel.
A helpful handout is also available for Madeleine Boucher’s lecture.
Lecture on the stories about Jesus’ birth and infancy in the New Testament, by Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. I apologize that the first sentence and a half got cut off.
A lecture on the Passion Narratives, focusing on the place of the crucifixion in Paul’s letters and the Gospel of Mark, by Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis.
A lecture on the Synoptic problem (i.e. the relationship between the Gospels of Matthew, Mark, and Luke) and on the distinctive features of the Gospel of John, by Dr. James F. McGrath of Butler University in Indianapolis.
A class on the Book of Revelation and apocalyptic literature taught by Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis