Professor Gert-Jan van der Heiden (Radboud University) discusses the revival of Paul in contemporary philosophy, including Martin Heidegger, Jacob Taubes, Alain Badiou, and Giorgio Agamben. The lecture (February 2, 2017) is in Dutch, and begins at 2:10:
Professor John Barclay (Durham University) delivered the lecture, “Paul, Grace and Liberation from Human Judgments of Worth,” on April 4, 2017, at Concordia Seminary, St. Louis.
“His argument re-calibrates the entire discussion of Paul that has taken place over the last 30 years or so: while there certainly were various understandings of “grace” in the early Judaism Paul knew, his encounter with Christ brought him a new understanding of God’s “grace” as incongruous grace, grace given to the undeserving in Jesus Christ.”
In September 2016, Professor Paul Foster (University of Edinburgh) delivered a talk on Paul’s Epistle to the Colossians, the subject of his recent commentary.
On March 24, 2014 at Westmont College, Mark D. Nanos (Rockhurst University, Kansas City) probes the identity of the Apostle Paul in a lecture entitled, “Paul’s Relationship to Jews and Judaism in First-Century Context: Revisiting the Translation of Romans 11”.
“Romans 11 continues to be a central text for Christian perceptions of Jews and Judaism,” Nanos says. “Current translations give the impression that Paul was a Christian who perceived Jews who did not believe in Jesus as Christ to be hardened and cut off from the covenants God made with Abraham and Israel, as if Judaism no longer represented Paul’s own identity.”
Nanos will explain why these are not the most accurate choices for interpreting Paul’s message in its original first-century context. He will also explore how a new approach to Paul’s message from within Judaism can contribute to advancing Christian-Jewish relations today.
The Memory and the Reception of Jesus in Early Christianity Conference was held on Friday 10th to Saturday 11th June 2016, at St Mary’s University, Twickenham. Some of the lectures from this conference are now available on YouTube:
Chris Keith (read by Steve Walton), “The Memory Approach and the Reception of Jesus”
Christine Jacobi, “The Reception of Jesus in Paul”
Discussion after Keith and Jacobi
Richard Bauckham, “The Psychology of Eyewitness Memory”
Helen Bond, “The Reception of Jesus in the Gospel of John”
Discussion after Bauckham and Bond
Jens Schroeter, “Memory and Theories of History” [lecture is incomplete: cuts off early]
Samuel Byrskog, “Memory and Narrative”
Sandra Hübenthal, “The Reception of Jesus in Mark’s Gospel”
Discussion after Byrskog and Hübenthal
Alan Kirk, “Memory and Media”
Joan Taylor, “The Reception of Images of Jesus Prior to Constantine”
Discussion after Kirk and Taylor
Ruben Zimmermann, “Memory, Identity, and Mimetic Ethics”
James Crossley, “The Reception of Jesus in Talmudic Literature”
Discussion after Zimmermann and Crossley
Rafael Rodríguez, “Memory and Liturgy”
Anthony Le Donne, “Reflections on the Past, Present, and Future of the Memory Approach”
N.T. Wright discusses his recent 1700pg tome Paul and the Faithfulness of God (Fortress Press/SPCK, 2013) and his more recent book The Paul Debate (Baylor/SPCK, 2015) in which he responds to critiques of his big book on Paul. Wright also discusses the implications of his work on Paul for the Church and marketplace.
The latest Biblical Studies Online podcast (BSO06) is now available on iTunes for download here or, for non-iTunes users, here. It is an interview with Ward Blanton, Reader in Biblical Cultures and European Thought, University of Kent. Blanton talks about Paul, politics, philosophy, Jewishness, revolutionary thinking, Pauline studies, and his book, A Materialism for the Masses: St Paul and the Philosophy of Undying Life (Columbia University Press, 2014).
Dr Chris Tilling (St Mellitus College) and Professor Douglas Campbell (Duke University Divinity School) discuss “apocalyptic readings of Paul, prison ministry, and their books”. After a bit of idle chit-chat, they get going at 4:30 or so.
Chris Tilling is Lecturer in New Testament Studies at St Mellitus College and Visiting Lecturer in Theology at King’s College, London. He is the author of Paul’s Divine Christology (2012), the editor of Beyond Old and New Perspectives on Paul (2014) and author, together with Michael Bird, Craig Evans, Simon Gathercole and Charles Hill, of How God Became Jesus (2014). He also runs the biblical studies blog, “Chrisendom.”
Douglas Campbell is Professor of New Testament at Duke University Divinity School. His main research interests comprise the life and thought (i.e. theology and its development) of Paul with particular reference to soteriological models rooted in apocalyptic as against justification or salvation-history. His publications include Framing Paul: An Epistolary Biography (2014), and he edited The Call to Serve: Biblical and Theological Perspectives on Ministry in Honour of Bishop Penny Jamieson. Campbell has also written The Quest for Paul’s Gospel: A Suggested Strategy (2005), and The Deliverance of God: An Apocalyptic Rereading of Justification in Paul (2009).
Professor Beverly Roberts Gaventa delivered the 28th Carmichael-Walling Lectures at Abilene Christian University on November 6, 2014. ACU has made available videos of the two lectures:
God’s Outsized Faithfulness to Israel: Thinking Again about Romans 9-11
Questions about Torah, Answers about Christ: A Strange Silence in Romans 9-11 (esp. Rom 10:4)
In October 9-17, 2008, in order to celebrate the Year of Saint Paul, the Orthodox Church organized a Pauline Symposium, inviting various academic speakers to participate.
Most of the papers were published in the volume In the Footsteps of St. Paul: An Academic Symposium (Holy Cross Orthodox Press, 2011). The paper by Prof. Turid Karlsen Seim on “Race and Gender in St. Paul” was not included.
Prof. Petros Vasilliadis, “St. Paul: Apostle of Freedom in Christ” (lecture begins 8:30)
Prof (em) Christos Voulgaris, “St. Paul and the Cosmic Dimensions of Christ’s Redemptive Work”
Prof. Helmut Koester, “The Charismata of the Spirit in the Service of the Church”
Prof. Karl P. Donfried, “The Life ‘In Christ’ in St. Paul: From Glory to Glory”
Prof. Brian E. Daley, “St. Paul: A Model of Preaching and Ministry in the Fathers of the Church”
Prof. Turid Karlsen Seim, “Race and Gender in St. Paul”
On March 23, 2011, Emeritus Professor Heikki Räisänen (10 December 1941 – 30 December 2015) presented the paper “Are Christians Better People? The Contrast Between ‘Us’ and ‘Them’ in Early Christian Rhetoric”. He examines in particular the Pauline and Pseudo-Pauline letters, noting the Pauline rhetoric which idealizes Christian morality and denigrates Greco-Roman morality.
Troels Engberg-Pedersen provides a response.
From the Dead Letters and Living Words conference at Newman University:
The question about what is the relationship between church and state is one that has repeatedly been raised throughout Christian history. Romans 13 is a key passage in this debate and is often quoted to endorse a pacific and accepting attitude by the church towards state authority and rule. Is Paul, a frequent and hostile critic of the Roman Empire who spends much of the time contrasting it unfavourably with the new empire being established through Jesus Christ in the church, really saying that either the church should accept the dictates and of the state? [Lloyd] Pietersen’s paper challenges this reading…Pietersen presents a concise and extremely helpful introduction to the historical context of anarchism before exploring in greater detail the Christian anarchist tradition. He offers an anarchist perspective of the depiction of monarchy within the Hebrew Bible before introducing Tolstoy’s reading of the Sermon on the Mount (Matt 7:1-5) and an examination of Jesus as anarchist archetype. In the light of this, Pietersen then presents a very different reading of Romans 13 that considers its historical and literary contexts and in which Paul scathingly attacks the failures and injustices of Roman Imperialism.
Presentation notes are available here.
Professor Paula Fredriksen (Boston University; The Hebrew University of Jerusalem) discusses the pagan background of Paul’s audience in three lectures available on YouTube.
The lecture “Paul, Pagans, and the God of Israel” was given at the Taube Center for Jewish Studies, Stanford University, on October 28, 2010 (the lecture begins at 5:30), and discusses polytheism and monotheism:
The lecture “Gods Run in the Blood, or, Why Paul’s Pagans were not ‘Converts’?” was given at the Center for the Study of Conversion and Inter-Religious Encounters at Ben Gurion University, on March 18, 2014, and discusses the ethnic basis for ancient “religion” and the concept of conversion.
The lecture “Paul, Practical Pluralism, and the Invention of Religious Persecution in Roman Antiquity” was given to the Critical Thinkers in Religion, Law and Social Theory at the University of Ottawa, on October 24, 2013 (the lecture begins at 3:40), and discusses gods and religious persecution.
Q&A, part 1:
Q&A, part 2:
Dr Jonathan Norton presented the following papers at the Heythrop Centre for Textual Studies, Heythrop College, University of London, on the topic of Paul, Faith, and the Law – issues which have been at the centre of the so-called “New Perspective on Paul” since the publication of E.P. Sanders’ Paul and Palestinian Judaism (1977).
“Paul and Palestinian Judaism Forty Years On”, on May 27, 2015.
“Reading Romans for Rhetorical Coherence”, on June 3, 2015.
Over eight videos, David L. Bartlett (Yale Divinity School) and Harold W. Attridge (Yale Divinity School) discuss Paul’s letter to the Romans.
The conversation is part of the Yale Bible Study Series presented in cooperation with The Congregational Church of New Canaan in New Canaan, CT.
The videos are accompanied by study materials on Romans, made available by the Congregational Church of New Canaan.
Romans, 1-3: Big Human Problem, Bigger Divine Solution
Romans, 4: Faith’s Poster Boy
Romans, 5: Living in Hope
Romans, 6: New Lord, New Life
Romans, 7-8: From Flesh to Spirit
Romans, 9-11: History Matters
Romans, 12-13: The Transformed Community
Romans, 14-16: The Generous Welcome