The Skirball Department of Hebrew and Judaic Studies at New York University (NYU) is hosting a free, four-day online conference, “The Dead Sea Scrolls in Recent Scholarship”, May 17-20, 2020.
Register for each day of the conference here.
In the seven-part #SheToo Podcast Series, Rosie Dawson interviews biblical scholars Dr Helen Paynter, Dr Katie Edwards, Dr Mary Evans, Dr Johanna Stiebert, Dr Meredith Warren, and Rabbi Shoshana Boyd Gelfand about some of the biblical texts that portray violence against women.
- Sexual Violence in the Bible – Dr Helen Paynter
- Hagar (Genesis 16 and 21) – Dr Katie Edwards
- Jephthah’s daughter (Judges 11) – Rabbi Shoshana Boyd Gelfand
- The Levite’s Concubine (Judges 19) – Dr Mary Evans
- The rape of Tamar (2 Samuel 13) – Dr Johanna Stiebert
- The punishment of Jezebel (Revelation 2.19-24) – Dr Meredith Warren
- Preaching #SheToo – Dr Helen Paynter
On August 6, 2017, at the 17th World Congress of Jewish Studies, Jerusalem, the first plenary session celebrated “70 Years of Discovery of the Dead Sea Scrolls”. The four papers look at various ways in which the Dead Sea Scrolls enhance our knowledge of early Jewish literature.
Chairperson: Esther Chazon
Devorah Dimant: The Dead sea Scrolls and the Jewish Apocryphal Literature
Emmanuel Tov: The Exegesis of the Bible Enriched by the Dead Sea Scrolls
Hindy Najman: Rethinking the Contours of the Biblical Corpus through the Lens of the Dead Sea Scrolls
Michael Segal: On Writing and Rewriting in Light of the Dead Sea Scrolls
On May 25, 2018, The Centre for the Social-Scientific Study of the Bible at St Mary’s University, Twickenham held a one-day seminar, “Social-Scientific Criticism and Christian Origins: Past, Present and Future”.
‘Social-Scientific Criticism’ now serves in New Testament studies as an umbrella term for a variety of critical approaches to early Christianity, which include cultural anthropology, social identity theory, social history, ancient and modern media studies, memory theories, human geography, ancient and modern politics, race theory, trauma studies, and others. This conference gathers leading scholars to answer that question and track the progress of the scholarly discourse from initial applications to the current state of the discussion, as well as offer thoughts about the future.
9.10-9.20am Introduction to the Conference
Session 1 Theoretical Origins and Texts
9.20-9.50am ‘From Honour and Shame to Theorizing Christian Origins’
9.50-10.20am ‘Competitive Textualisation in the Jesus Tradition’
10.20-10.50am ‘The Letter to Titus as a Site of Memory’
Michael Scott Robertson
Session 2 Violence and Identity
11.20am-12.10pm ‘Violence as Social Currency in Early Christianity’
12.10-12.40pm ‘The Death of John the Baptist and the Sociology of Beheading in the Ancient World’
Session 3 Space and Language
2-2.40pm ‘Diverse Futures of Social-Scientific Criticism of the New Testament: Affective, Spatial, Cognitive and Digital Turns’
Louise J. Lawrence
2.40-3.20pm ‘Apocalyptic Language in the New Testament: Can Cognitive Linguistics Help?’
Session 4 Ethnicity, Race and Ideology
3.40-4.10pm ‘Whose Race Needs to be Noted? Further Reflections on Whiteness and Biblical Studies’
4.40-5.10pm ‘Social-Scientific Criticism and the Bible: Investigating Ideological Trends’
Session 5 Politics and Social-Scientific Criticism
5.30-6pm Keynote Address: ‘Cults, Martyrs, and Good Samaritans’
6-6.20pm Respondent: Hannah Strømmen
6.20-6.40pm Respondent: Yvonne Sherwood
Professor Sidnie White Crawford (University of Nebraska-Lincoln) summarises the latest scholarship on the Qumran library of 800-900 fragmentary manuscripts from the mid-third century BCE to the late first century CE, and the history of the sect responsible for the collection and its scribal/learned characteristics. Her public lecture was delivered on January 25, 2018, on the occasion of receiving a D.Theol honoris causa from the University of Uppsala.
Dr. Matthias Henze (Rice University) delivers a lecture on the topic, “In the Company of Angels: The Resurrection of the Dead in Early Judaism and Christianity,” recorded at Trinity University on March 2, 2017 (lecture begins at 4:36).
Jews and Christians share the belief that at the end of time God will raise the dead and make them live again. Some early Jewish and Christian writers went even further and anticipated a life among the angels. What do we know about the origin of this belief? The hope for the resurrection of the dead did not originate with Christianity, as is often claimed, but has deep roots in ancient Judaism. This talk will trace the origins of the belief in the resurrection from the Hebrew Bible/Old Testament through Judaism of the Second Temple period into the New Testament. Only when the New Testament texts about the resurrection are read side by side with the ancient Jewish texts about the end of time can we fully appreciate what the two religions have in common and where they differ.
Professor Lawrence Schiffman (University of Chicago) delivered the 1990 Stroum Lectures in Jewish Studies at the University of Washington, “Creation, Revelation, and Redemption: The Religion of The Dead Sea Scrolls”.
Lecture 1: God, Humanity & The Universe in the Dead Sea Scrolls
Lecture 2: Scripture, Law & The Life of the Dead Sea Sect
Lecture 3: Apocalyptics, Messiahs, and the End of Days
The late African biblical scholar Dr. Peter Flint delivers a lecture introducing the Dead Sea Scrolls and their relevance for understanding the New Testament, on January 16, 2012 at El Shaddai Ministries, Tacoma, WA.
On February 23, 2016, the Trinity Western University (TWU) Dead Sea Scrolls Institute hosted a series of talks on the Dead Sea Scrolls, “Re-Imagining the Scriptural Past in the Dead Sea Scrolls”.
The Dead Sea Scrolls provide fresh perspective on both the words of the Hebrew Bible/Old Testament and ancient Jewish world of the New Testament. As the library of a specialized Jewish scribal community, they also reveal how ancient people and communities rendered their religious traditions relevant to their own culture. Many readers of the Bible today face this same task: scripture is at once ancient and sacred, yet its contemporary relevance is not always evident. Through presentations and discussions with four TWU alumni and authors of recently published books on the Dead Sea Scrolls, our evening will explore how the group that penned and preserved the scrolls navigated this dynamic in their own search for meaning. Join authors Dr. Andrew Perrin, Dr. Kipp Davis, Dr. Marvin Miller, Dr. Dongshin Chang, and Dr. Peter Flint as they detail how ancient writers encountered and innovated the biblical past by extending prophecy, claiming revelatory dreams, rethinking covenant theology, and crafting and circulating letters.
Dr. Peter Flint – The Dead Sea Scrolls: What Can They Teach Us?
Dr. Peter Flint (Canada Research Chair in Dead Sea Scrolls Studies at Trinity Western University) provides a fresh introduction to the Qumran texts and archaeology in light of his recently published book “The Dead Sea Scrolls” (Abingdon, 2013).
Dr. Andrew Perrin – History Revealed: The Eras of Empires in Daniel and Beyond
Dr. Andrew Perrin (Assistant Professor of Religious Studies at Trinity Western University) explores the rewriting of apocalyptic history in the book of Daniel and ancient Judaism in light of his recently published book “The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls” (Vandenhoeck & Ruprecht, 2015).
Dr. Kipp Davis – Forging Reputations of National Icons: Chuck Norris and the Prophet Jeremiah
Dr. Kipp Davis (Scholar in Residence at Trinity Western University) details the cultural and literary development of famed figures today and in antiquity, with an eye to the prophet Jeremiah’s life beyond the Bible. A detailed treatment of the Jeremiah traditions in the Dead Sea Scrolls may be found in his recently published book “The Cave 4 Apocryphon of Jeremiah and the Qumran Jeremianic Traditions: Prophetic Persona and the Construction of Community Identity” (Brill, 2014).
Elisabeth Schüssler Fiorenza, the Krister Stendahl Professor of Divinity at Harvard Divinity School, gives a lecture titled, “The Apocalypse of John: Its World of Vision and Our Own?” at the College of the Holy Cross on April 10, 2014.
Professor Daniel Boyarin (University of California, Berkeley) presents the 2016 Shaffer Lecture in Theology, at Yale Divinity School, in three parts, on March 8, 9, and 10. The topic of his series is “Enoch or Jesus? The Quest of the Historical Metatron”.
In the series, Professor Boyarin furthers his defence of the ancient roots of a greater and subordinate second god within Judaism, the “two powers in heaven”. In the lectures, he lays out the development of a complex binitarian theology in both early Judaism and early Christianity. He also disagrees with Peter Schäfer.
While there is nearly incontrovertible evidence for the interchange between Christian and Jewish circles in late antiquity, there is also good evidence for the circulation of apocalyptic traditions among Jews through the rabbinic period, independent of specific Christian contexts.
- Daniel Boyarin, 2016 Shaffer Lecture 1, 23:55ff
Lecture 1 (March 8, 2016)
Lecture 2 (March 9, 2016)
Lecture 3 (March 10, 2016)
Professor Emeritus George W. E. Nickelsburg (University of Iowa) delivered a lecture on “The Temple According to 1 Enoch” on February 19, 2013, at Utah State University.
The paper was later published as “The Temple According to 1 Enoch“, BYU Studies Quarterly 53.1 (2014): 7-24.
During the Second Temple period (516 BCE to 70 CE), most Jews in Jerusalem worshipped at the Jerusalem temple. But a separate community at Qumran decried the lack of ritual purity in the activity at the Second Temple and saw their community as an ersatz for the temple. Literature at Qumran included 1 Enoch, a collection of five tractates composed in the Aramaic language between the fourth century BCE and the turn of the era and ascribed to the ancient patriarch Enoch, the head of the seventh generation after creation (Gen. 5:18–24). Some of the tractates are concerned about a dysfunctional Jerusalem cult and resolve the problem of how to worship by looking forward to the approaching eschaton. Other sections of 1 Enoch tell that the real action is already taking place in the true temple, which is the heavenly temple. There, variously, God is enthroned, and the Son of Man is being prepared to enact divine judgment so that God’s will may be done on earth as it is in heaven. Here Enoch remains until the end-time, witnessing the interaction between God and the archangels. This vision refers to three Israelite sanctuaries—the tabernacle, the First Temple, and the Second Temple—and to the establishment of a new Jerusalem, in which there is no temple, because the city itself serves as a temple.
Professor Jonathan Ben-Dov (George and Florence Wise Chair of Judaism in the Ancient World, University of Haifa) “explores the reinterpretation of Nebuchadnezzar’s monuments from Lebanon as a representation of the myth of the Watchers” in a paper delivered at Boston College on November 20, 2013, “Iconography and Myth: From Nebuchadnezzar to the Fallen Angels”.
Professor Adela Yarbro Collins delivered the 29th Carmichael-Walling Lectures at Abilene Christian University on November 12, 2015. Videos of both lectures are available.
The book of Revelation is rich in both Scriptural allusion and symbolic imagery. The first lecture will provide an overview and critical assessment of scholarship on intertextuality in Revelation, highlighting the book’s use of Scripture. The second lecture will consider female symbols in Revelation, particularly focusing on the symbolic woman of Revelation 17 often referred to as “The Whore of Babylon.”
Intertextuality in the Book of Revelation
Women as Symbols in the Book of Revelation