From March 19-21, 2018, the Sonia and Marco Nadler Institute of Archaeology at Tel Aviv University hosted the “Priests and Priesthood in the Near East: Social, Intellectual and Economic Aspects” conference. The papers from March 19 are available on TAU’s YouTube channel:
Dominique Charpin (Collège de France), Opening Address: Recent Discoveries from Ur / Tell Muqayyar, Priests of Ur in the Old Babylonian Period: A Reappraisal in the Light of the Discoveries at Ur / Tell Muqayyar in 2017
Walther Sallaberger (LMU, Munich), Keynote Session I: Origins of Near Eastern Priesthood, Close to the Ruler and to the Gods: The Cultic Duties of the Cupbearer and the Role of Priestesses and Priests in Early Dynastic Mesopotamia
Piotr Steinkeller (Harvard University), Babylonian Priesthood during the Third Millennium BCE: Between Sacred
Louise Quillien (EPHE, Paris), Identity Through Appearance: Babylonian Priestly Clothing
Aren Maeir (Bar Ilan University), “The priests, the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel” (Deut 18:1): Is There Archaeological Evidence of Priests and Priesthood in Iron Age Israel and Judah?
Yonatan Adler (Ariel University), “Is there a Priest in the House?”: Identifying Jewish Priests (Kohanim) in the Archaeology of Roman Judaea/Palaestina
Julietta Steinhauer (University College London), Near Eastern Priests: A Graeco-Roman perspective
This site is designed to aid the study of the military in the early Roman period for those interested in Judaism and Christianity of the first few centuries CE….
DMIPERP entries are divided roughly as follows: entries 1-132 were all found in Palestine and listed in roughly chronological order; entries 133-201 were texts not found in Palestine but discuss either the military in Palestine or those of a Palestinian background (esp. Jews and Gentiles born in Palestine); entries 202-224 are all surviving military diplomas for Judaea and Syria Palaestina; entries 225-296 are military diplomas of units or people originating in Palestine; entries 297-340 are Palestinian milestones erected by the military; entries 341-362 are all known pre-Constantinian military inscriptions involving Christians. There are 372 entries in total, with new entries being added following that number.
On March 14-16th, 2016, The Goldstein-Goren Department of Jewish Thought at Ben-Gurion University of the Negev hosted a conference called “Perceiving the Other: Ancient and Modern Interactions with Outsiders”.
The purpose of this colloquium is to re-examine both ancient Christian, Jewish, and pagan portrayals of outsiders and modern construals of these portrayals. In what ways, both positive and negative, do ancient writers interact with and relate to those outside of their religious traditions? In what ways do modern scholars appropriate and even inflect these earlier portrayals in light of their own modern preconceptions? This colloquium will devote itself to the methodological questions surrounding the use of diverse ancient sources for the construction of the other. The goal is to shed new light on ancient interactions between different religious groups in order both to describe more accurately these relationships and to provide greater understanding and sympathy amongst modern religious traditions.
Monday, March 14
Opening Remarks and Greetings:
– Prof. Rivka Carmi, President, Ben-Gurion University of the Negev
– Prof. David Newman, Dean, Faculty of Humanities and Social Sciences, Ben-Gurion University of the Negev
– Prof. Uri Ehrlich, Chair, The Goldstein-Goren Department of Jewish Thought, Ben-Gurion University of the Negev
-Prof. Haim Kreisel, Head, The Goldstein-Goren International Center for Jewish Thought, Ben-Gurion University of the Negev
Prof. Albert Baumgarten (Bar-Ilan University): John the Baptist and Jesus: An Ancient Dialogue of Disciples
Prof. Matthew Thiessen (Saint Louis University): Animalistic Gentiles according to Followers of Jesus
Prof. Uta Poplutz (University of Wuppertal): The Image of the Opponents in the Gospel of Matthew
Tuesday, March 15
Prof. Tobias Nicklas (Regensburg University): Revisiting the Other: ‘The Jews’ in the Gospel of John
Prof. Nathan Eubank (University of Oxford): Damned Disciples: the Permeability of the Boundary between Insiders and Outsiders in Early Christianity
Prof. Katell Berthelot (CNRS): The Paradoxical Resemblance of the Roman Other
Prof. Wolfgang Grünstäudl (University of Wuppertal): Different Approaches to the Core of Christianity
Prof. Shaya Gafni (Hebrew University of Jerusalem): Various ‘Others’ in Rabbinic Literature: Between Babylonia and the Land of Israel
Dr. Haim Weiss (Ben-Gurion University): The Bodily Images of Shimon Bar-Kosibah in Rabbinic Literature
Dr. Michal Bar-Asher Siegal (Ben-Gurion University): Christian Heretics in the Babylonian Talmud
Prof. Christine Hayes (Yale University): Different Differences: The Complicated Goy in Classical Rabbinic Sources
Associate Professor of New Testament Giovanni Bazzana discusses his recent publication [Kingdom of Bureaucracy: The Political Theology of Village Scribes in the Sayings Gospel Q (Peeters, 2015)] with two respondents. The respondents will be Shaye J.D. Cohen, Littauer Professor of Hebrew Literature and Philosophy and Chair of the Department of Near Eastern Languages and Civilizations at Harvard University; and Lawrence Wills, Ethelbert Talbot Professor of Biblical Studies at the Episcopal Divinity School.
The talk and responses were delivered on February 16, 2016 at Harvard Divinity School. The talk begins at 6:50.
The Sayings Gospel Q was composed in the central decades of the first century CE by Galilean villagers who had acquired knowledge of Greek mostly through their involvement with the public administration. The present book analyzes the text of Q in order to rediscover the terminological and ideological traces of the activity of these sub-elite scribes in the Sayings Gospel. Given the bureaucratic positions occupied by the members of this group, the peculiar use of the phrase Basileia tou theou carries a specific significance for its theological political implications. On the basis of Giorgio Agamben’s recent revision of the category of political theology, the attitude of Q on divine kingship is understood as an instance of sub-elite negotiation of social and political positions vis-à-vis the expansion of Roman imperial hegemony in the eastern Mediterranean. In this context the author(s) of Q envisage apocalyptic scenarios in which divine kingship replaces human rulers and native sub-elite bureaucrats can share in the exercise of cosmic government.
Professor Paul Trebilco (University of Otago) delivered a paper on “Early Christian Communities in the Greco-Roman City” at the Perspectives on Urban Ministry from the New Testament Seminar in 2013, at North Park Theological Seminary.
There is a response by Stephen Chester, professor of New Testament, North Park Theological Seminary.
Professor Steven Katz (Director of the Elie Wiesel Center for Judaic Studies at Boston University) delivered a talk on “The Jewish Encounter With Hellenism” as part of the Orange County Community Scholars Program (OCCSP), podcasted February 13, 2007.
Dr Richard Bauckham (University of St Andrews) delivered the 2014 Thomas Burns Memorial Lectures on ‘The Sons of Zebedee: The Lives of Two Galilean Fishers’, at the University of Otago. The lectures provide a detailed examination of the geographical-social context of Galilee in the time of Jesus.
The lectures are available on iTunes, and are downloadable in mp4 video and mp3 audio formats:
1) The World of the Lake of Galilee’ – Tuesday 12 August (video) (audio)
2) ‘The Fishing Industry’ – Wednesday 13 August (video) (audio)
3) ‘Zebedee and Sons’ – Thursday 14 August (video) (audio)
4) ‘Called to Fish for People’ – Tuesday 19 August (video) (audio)
5) ‘Sons of Thunder’ – Wednesday 20 August (video) (audio)
6) ‘Jerusalem’ – Thursday 21 August (video) (audio)
In a Marginalia forum on August 26, 2014, eight scholars write replies to Adele Reinhartz’s essay, “The Vanishing Jews of Antiquity”, Marginalia, June 24, 2014. Responses are by Steve Mason, Daniel Schwartz, Annette Yoshiko Reed, Joan Taylor, Malcolm Lowe, Jonathan Klawans, Ruth Sheridan, James Crossley. In addition, Adele Reinhartz provides a reply.
The essay and responses are available for download in epub and mobi formats.
This course surveys the religious, political, and cultural history of Jerusalem over three millennia as a symbolic focus of three faiths: Judaism, Christianity, and Islam. The course content will focus on the transformation of sacred space as reflected by literary and archaeological evidence by examining the testimony of artifacts, architecture, and iconography in relation to the written word. We will study the creation of mythic Jerusalem through event and experience. Course requirements will focus on developing advanced writing skills.
Syllabus for Spring 2010 ANNEA 10W: Jerusalem, the Holy City (CARGILL)