Taylor Weaver (University of Kent) presents his talk on Class Struggle and Early Christianity, delivered to the Religious Studies department at the University of Kent, February 2018. The talk is available on YouTube, in two parts:
Dr Alan Garrow presents a studio version of the paper presented at the NT Research Seminar of the University of Durham on Monday 12 January, 2015 (h/t: Chris Tilling):
“Streeter’s ‘Other’ Synoptic Solution: The Matthew Conflator Hypothesis”
A published version of this paper is available here: Alan Garrow, “Streeter’s ‘Other’ Synoptic Solution: The Matthew Conflator Hypothesis“, New Testament Studies 62, no. 2 (April 2016): 207-226.
However, Mark Goodacre (NT Blog) points out a serious flaw in Garrow’s argument. Garrow argues that that when Matthew uses Luke alone, there is a high level of verbatim agreement; but when Matthew uses Luke and the Didache (which Garrow identifies with Q), there is a low level of verbatim agreement. According to Garrow, Matthew gets distracted when he uses two sources, and is less verbatim. However, Goodacre points out that we would then expect a similar pattern when Matthew uses Luke and Mark. But that is not the case. When Matthew uses Luke and Mark, there is still a high level of verbatim agreement – which is not what we would expect if Garrow’s theory were correct.
On February 9, 2017, Professor Dale B. Martin (Yale University) gave an open lecture on ‘the family’ in ancient and modern times, at the University of Kent.
The lecture begins at 5:20.
h/t: Taylor Weaver
On July 21, 2017, Professor Barbara Reid (Catholic Theological Union at Chicago) delivered the lecture for the 9th Annual Mary of Magdala Celebration, at Boston College School of Theology and Ministry Continuing Education: “Mary Magdalene and the Women Disciples in the Gospel of Luke”.
Click here for a transcript of this presentation.
William Loader, Emeritus Professor of New Testament at Murdoch University, discusses his most recent book Jesus in John’s Gospel: Structure and Issues in Johannine Christology (Eerdmans, 2017) with Dr Robert Myles, current Lecturer in New Testament at Murdoch University (audio: 25:12).
Among other things, we talk about Rudolf Bultmann’s influence on the study of John, the relationship between John and history, and recent political interpretations of John’s Jesus.
h/t: Robert Myles’ Blog
THE BIBLE IN POLITICS
2-3 June, 2017
The Bible in Politics conference was held earlier this month at St Mary’s University, Twickenham, London. St Mary’s has made the videos of the presentations available on their YouTube channel.
Friday 2 June
10.30-11.15am Hugh Pyper, ‘“Don’t Mention the Bible! Religion, Identity and Contemporary Scottish Politics’
11.15-12.00 Christina Petterson, ‘The Politics of Biblical Translation’
12.15-1pm Fatima Tofighi, ‘Paul, the Mystic Who Wasn’t a Mystic: A Reexamination in Light of the Politics of Religious Scholarship’
2.05-2.50pm Tarcisius Mukaka, ‘“Let Every Person be Subject to the Governing Authorities”: Reading Rom. 13.1-7 against the Grain, or a Postcolonial Reading’
3-3.45pm Jo Carruthers, ‘The Bible, Aesthetics and the Origins of the American Self: Islamophobia and Protestant Aesthetics in Homeland’
4-4.30pm Taylor Weaver, ‘Trump’s Bible: Weakening Relevance in the American Political Sphere’
4.30-5pm Chris Meredith, ‘The Bible and the Poetics of Modern Militarism: The Good Samaritan and the UK’s 2016 Airstrikes in Syria’
Saturday 3 June
10-11.15am Erin Runions, ‘Carceral Technologies, Religious Affects, and US Theopolitics’
11.30am-12.15pm Lesleigh Cushing, ‘The “Good Book” in the “Promised Land”: The Bible in Contemporary American Politics’
12.15-1pm David Tollerton, ‘Alternative Facts from the Whirlwind: Zvyagintsev’s Leviathan and the Obfuscating Oppression of the Divine/State’
2.15-3pm Robert Myles, ‘Fishing for Entrepreneurs in the Sea of Galilee’
3-4pm or so James Crossley, ‘Italian Politics, Italian Westerns…and the Bible’
Ward Blanton, “Apostle of the Self-Help Entrepreneurs?”
On March 9, 2017, Professor Sandra Huebenthal delivered the lecture, “Another Jesus Remembered: How The Third Gospel Narrates Jesus,” at New College, Edinburgh University.
On October 21, 2015, Dr Michal Beth Dinkler (Yale University) lectured on “Why Rhetoric’s Never ‘Just Rhetoric’: Reading the New Testament Rhetorically”.
Professor Robert Alter (University of California, Berkeley) delivered the 1987 Stroum Lectures in Jewish Studies at the University of Washington: “The Invention of Hebrew Prose: Literary Language and the Dilemma of Mimesis”.
Professor Yael Zerubavel (Rutgers University) delivered the 2009 Stroum Lectures in Jewish Studies at the University of Washington: “Encounters with the Past: Remembering the Bygone in Israeli Culture”.
Professor Zerubavel examines the construction and reconstruction of collective memory. The first lecture examines the use of antiquity for Zionist and nationalist interests in modern Israel.
Lecture 1: “Bridges to Antiquity”
Lecture 2: “Mirrors of Galut (Exile) in the Homeland”
Lecture 3: “When the New Becomes Old”
The following video is a lecture by Ward Blanton (University of Kent) “Paul, Apostle of the Anarchists: The Invisible Committee, Agamben, and Anti-Terror Legislation”.
The Memory and the Reception of Jesus in Early Christianity Conference was held on Friday 10th to Saturday 11th June 2016, at St Mary’s University, Twickenham. Some of the lectures from this conference are now available on YouTube:
Chris Keith (read by Steve Walton), “The Memory Approach and the Reception of Jesus”
Christine Jacobi, “The Reception of Jesus in Paul”
Discussion after Keith and Jacobi
Richard Bauckham, “The Psychology of Eyewitness Memory”
Helen Bond, “The Reception of Jesus in the Gospel of John”
Discussion after Bauckham and Bond
Jens Schroeter, “Memory and Theories of History” [lecture is incomplete: cuts off early]
Samuel Byrskog, “Memory and Narrative”
Sandra Hübenthal, “The Reception of Jesus in Mark’s Gospel”
Discussion after Byrskog and Hübenthal
Alan Kirk, “Memory and Media”
Joan Taylor, “The Reception of Images of Jesus Prior to Constantine”
Discussion after Kirk and Taylor
Ruben Zimmermann, “Memory, Identity, and Mimetic Ethics”
James Crossley, “The Reception of Jesus in Talmudic Literature”
Discussion after Zimmermann and Crossley
Rafael Rodríguez, “Memory and Liturgy”
Anthony Le Donne, “Reflections on the Past, Present, and Future of the Memory Approach”
Professor David Tombs (University of Otago) presented a Public Lecture at the University of Auckland on July 20, 2016 entitled “Acknowledging Jesus as Victim of Sexual Abuse”.
Feminist and womanist theologians have questioned traditional Christian models of atonement that appear to render God complicit in the extreme violence of the cross, likening Jesus’ crucifixion to a form of ‘divine child abuse’. These models of atonement often reinforce unhealthy attitudes towards the acceptance of sexual violence and abuse.
Professor Tomb’s presentation will link the critiques of atonement to recent research on crucifixion, which re-reads the historical and scriptural evidence on Roman crucifixions to suggest that sexual humiliation and sexual violence were prominent features in this event. This will lead to discussion on the theological and ethical relevance of such an understanding of crucifixion, including its significance in light of recent sexual abuse scandals within the church.
h/t: Caroline Blyth
On February 11, 2016, at Yale Divinity School, Professor Fernando Segovia (Vanderbilt Divinity School) delivered a lecture on biblical criticism in the emerging world system, one in which the West will no longer dominate. His lecture, entitled “Toward Biblical Criticism as Global-Systemic: Analyzing the Global Framework as Departure”, was held at Yale Divinity School.
On February 4, 2016, Professor Nyasha Junior (Temple University) delivered a talk at Rowan University College of Humanities and Social Sciences entitled “Beyoncé, Black Women, and the Bible”, which outlines her approach to Womanist Biblical Interpretation. Junior is the author of An Introduction to Womanist Biblical Interpretation (Westminster John Knox, 2015), and her talk is largely based on this book.
African-American women have a complex relationship to feminism, which has often focused on the concerns of affluent, White women. Some African-American women choose to identify themselves and their scholarship as womanist, drawing on Alice Walker’s 1983 definition of the term. Based on her recently published book An Introduction to Womanist Biblical Interpretation (Westminster John Knox 2015), Dr. Nyasha Junior will discuss how scholars use womanist approaches within biblical studies. She will explain how womanist biblical interpretation is related to feminist biblical interpretation and also deeply rooted in the work of previous generations of African-American women interpreters of the Bible.