In the seven-part #SheToo Podcast Series, Rosie Dawson interviews biblical scholars Dr Helen Paynter, Dr Katie Edwards, Dr Mary Evans, Dr Johanna Stiebert, Dr Meredith Warren, and Rabbi Shoshana Boyd Gelfand about some of the biblical texts that portray violence against women.
Professor David Jeffrey (Baylor University) discusses Rembrandt’s Bathsheba, in a lecture delivered at the Lanier Theological Library on October 7, 2017.
The tradition of biblical commentary in the West is venerable and rich. From the outset, theology was essentially commentary on the biblical text exclusively. What is less well recognized today is the extensive role both literary and visual artists played in shaping the way people understood and applied biblical texts. In this lecture, David Jeffrey looks at some of the ways both late medieval and Reformation commentary dealt with one of the most awkward passages in biblical history, the relationship between King David and Bathsheba. Because of David’s key role in the lineage and typology of the Messiah, the story in 2 Samuel 11 produced a range of fascinating responses from both verbal and visual commentators, but perhaps none more profound than that of Rembrandt in his 1654 Bathsheba.
Professor Marty Michelson (Southern Nazarene University) presented a lecture on the characters in the book of Samuel, in Oklahoma City on April 23, 2015, as part of the Museum of the Bible’s lecture series.
On April 23, 2014, at the Oriental Institute at the University of Chicago, Professor Aren Maeir gave the 2014 David Kipper Ancient Israel Lecture: “New Light on the Biblical Philistines: Recent Study on the Frenemies of Ancient Israel”. Professor Maeir discusses the evidence which challenges the theory that the Philistines arrived in a single invasion in Iron Age I. The video is now available on YouTube.
Aren Maeir is a Professor at The Martin (Szusz) Department of Land of Israel Studies and Archaeology, Bar-Ilan University and Director of The Tell es-Safi/Gath Archaeological Project, The Institute of Archaeology.
The Philistines are well-known from biblical texts as one of the main adversaries of the ancient Israelites. At the same time, the biblical narrative indicates that other types of interactions also were the norm. Recent excavations in Philistia, and in particular those at Tell es-Safi, biblical Gath of the Philistines, hometown of Goliath, have provided exciting evidence of the very complex interaction between these two cultures, revealing the multi-layered facets of what could be termed a Frenemy relationship between the Philistines and Israelites. In addition, recent finds have very much changed our understanding of who the Philistines were, where they came from, and how their culture formed, transformed, and eventually disappeared. These topics will be addressed in this lecture.
Israel Finkelstein, Professor of Archaeology in the Department of Archaeology and Ancient Near Eastern Civilizations, Tel Aviv University, has a very useful personal website containing resources on the Bible and Archaeology.
John J. Collins interviews Joel Baden about his recently published book The Historical David: The Real Life of an Invented Hero (HarperCollins, 2013). Baden follows a prevalent North American approach in claiming to be able to detect an extensive “historical kernel” in the biblical David traditions, originally written within the lifetime of those who knew David. The interview was recorded on January 28, 2014 at Yale Divinity School, and concludes with a Q&A session.
The Historical David: The Real Life of an Invented Hero offers a controversial look at the history of King David, the founder of the nation of Israel whose bloodline leads to Jesus, challenging prevailing popular beliefs about his legend. Baden makes clear that the biblical account of David is an attempt to shape the events of his life politically and theologically. Going beyond the biblical bias, he explores the events that lie behind the David story, events that are grounded in the context of the ancient Near East and continue to inform modern Israel.