The following video is a lecture by Ward Blanton (University of Kent) “Paul, Apostle of the Anarchists: The Invisible Committee, Agamben, and Anti-Terror Legislation”.
From the Dead Letters and Living Words conference at Newman University:
The question about what is the relationship between church and state is one that has repeatedly been raised throughout Christian history. Romans 13 is a key passage in this debate and is often quoted to endorse a pacific and accepting attitude by the church towards state authority and rule. Is Paul, a frequent and hostile critic of the Roman Empire who spends much of the time contrasting it unfavourably with the new empire being established through Jesus Christ in the church, really saying that either the church should accept the dictates and of the state? [Lloyd] Pietersen’s paper challenges this reading…Pietersen presents a concise and extremely helpful introduction to the historical context of anarchism before exploring in greater detail the Christian anarchist tradition. He offers an anarchist perspective of the depiction of monarchy within the Hebrew Bible before introducing Tolstoy’s reading of the Sermon on the Mount (Matt 7:1-5) and an examination of Jesus as anarchist archetype. In the light of this, Pietersen then presents a very different reading of Romans 13 that considers its historical and literary contexts and in which Paul scathingly attacks the failures and injustices of Roman Imperialism.
Presentation notes are available here.
The French text of an early (and much overlooked) example of politically radical interpretations of the historical Jesus, earliest Christianity and related contexts, Pierre-Joseph Proudhon (1809-1865), Jésus et les origines du christianisme (published 1896), is available here.